Opinion · Supreme Court of the United States
Lamb's Chapel v. Center Moriches Union Free School District
Lamb's Chapel v. Ctr. Moriches Union Free Sch. Dist., 508 U.S. 384 (1993)
- Type
- Opinion
- Court
- Supreme Court of the United States
- Jurisdiction
- Federal
- Date
- 1993-06-07
- Topic
- general
How later courts describe this case
- holding that the prohibition of Christian perspective speech in a school facility constituted unconstitutional viewpoint discrimination
- holding that permitting presentation of all views regarding family issues except those dealing with the otherwise permissible subject matter from a religious perspective constituted viewpoint discrimination
- holding that, despite the fact that all religious speech was excluded, excluding the religious viewpoint on a subject that was otherwise discussed was impermissible viewpoint discrimination
- holding that a school's refusal to permit an organization access to school facilities at night to show a film about family issues from a religious perspective constituted impermissible viewpoint discrimination
- holding that refusal to rent school property to religious organization to exhibit film not “viewpoint neutral.”
- holding that “permitting] school property to be used for the presentation of all views about family issues and child-rearing except those dealing with the subject matter from a religious standpoint,” was impermissible viewpoint discrimination.
- holding that access to public high school facilities available to a restricted scope of public groups was still subject to Widmar and could not be restricted on the basis of the user’s religious perspective
- holding that exclusion of a private group from presenting films at a school based on the films’ religious perspective constituted unlawful viewpoint discrimination in violation of the Free Speech Clause
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LAMB'S CHAPEL v. CENTER MORICHES SCH. DIST.,508 U.S. 384(1993)
113 S.Ct. 2141
LAMB'S CHAPEL ET AL.v. CENTER MORICHES
UNION FREE SCHOOL DISTRICT ET AL.
CERTIORARI TO THE UNITED STATES COURT OF APPEALS FOR
THE SECOND CIRCUIT
No. 91-2024
Argued February 24, 1993
Decided June 7, 1993
(a) There is no question that the District may legally preserve the property under its control, and need not have permitted after-hours use for any of the uses permitted under state law. This Court need not address the issue whether Rule 10, by opening the property to a wide variety of communicative purposes, has opened the property for religious uses, because, even if the District has not opened its property for such uses, Rule 7 has been unconstitutionally applied in this case. Access to a nonpublic forum can be based on subject matter or speaker identity so long as the distinctions drawn are reasonable and viewpoint-neutral.Cornelius v. NAACP Legal Defense and Ed. Fund,Inc.,473 U.S. 788,806. That Rule 7 treats all religions and religious purposes alike does not make its application in this case viewpoint-neutral, however, for it discriminates on the basis of viewpoint by permitting school property to be used for the presentation of all views about family issues and child rearing except those dealing with the subject from a religious standpoint. Denial on this basis isPage 385plainly invalid under the holding inCornelius, supra, at 806, that the government violates theFirst Amendmentwhen it denies access to a speaker solely to suppress the point of view he espouses on an otherwise includible subject. Pp. 390-394.
(b) Permitting District property to be used to exhibit the film series would not have been an establishment of religion under the three-part test articulated inLemon v. Kurtzman,403 U.S. 602. Since the film series would not have been shown during school hours, would not have been sponsored by the school, and would have been open to the public, there would be no realistic danger that the community would think that the District was endorsing religion or any particular creed, and any benefit to religion or the Church would have been incidental.Widmar v. Vincent,454 U.S. 263,271-272. Nor is there anything in the record to support the claim that the exclusion was justified on the ground that allowing access to a "radical" church would lead to threats of public unrest and violence. In addition, the Court of Appeals' judgment was not based on the justification proffered here that the access rules' purpose is to promote the interests of the general public, rather than sectarian or other private interests. Moreover, that there was no express finding below that the Church's application would have been granted absent the religious connection is beside the point for the purposes of this opinion, which is concerned with the validity of the stated reason for denying the application, namely, that the film series appeared to be church-related. Pp. 395-397.959 F.2d 381(CA2 1992), reversed.
WHITE, J., delivered the opinion of the Court, in which REHNQUIST, C.J., and BLACKMUN, STEVENS, O'CONNOR, and SOUTER, JJ., joined. KENNEDY, J., filed an opinion concurring in part and concurring in the judgment, post, p. 397. SCALIA, J., filed an opinion concurring in the judgment, in which THOMAS, J., joined, post, p. 397.
Pursuant to § 414's empowerment of local school districts, the Board of Center Moriches Union Free School District (District) has issued rules and regulations with respect to the use of school property when not in use for school purposes. The rules allow only 2 of the 10 purposes authorized by § 414: social, civic, or recreational uses (Rule 10) and use by political organizations if secured in compliance with § 414 (Rule 8). Rule 7, however, consistent with the judicial interpretation of state law, provides that "[t]he school premises shall not be used [by any group for religious purposes."] App. to Pet. for Cert. 57a.
The issue in this case is whether, against this background of state law, it violates the Free Speech Clause of theFirst Amendment, made applicable to the States by theFourteenth Amendment, to deny a church access to school premises to exhibit for public viewing and for assertedly religious purposes, a film series dealing with family and childrearing issues faced by parents today.
I
Petitioners (Church) are Lamb's Chapel, an evangelical church in the community of Center Moriches, and its pastor John Steigerwald. Twice the Church applied to the District for permission to use school facilities to show a six-part film series containing lectures by Doctor James Dobson.2APage 388brochure provided on request of the District identified Dr. Dobson as a licensed psychologist, former associate clinical professor of pediatrics at the University of Southern California, best-selling author, and radio commentator. The brochure stated that the film series would discuss Dr. Dobson's views on the undermining influences of the media that could only be counterbalanced by returning to traditional Christian family values instilled at an early stage. The brochure went on to describe the contents of each of the six parts of the series.3The District denied the first application, sayingPage 389that "[t]his film does appear to be church-related, and therefore your request must be refused." App. 84. The second application for permission to use school premises for showing the film series, which described it as a "Family-oriented movie — from a Christian perspective,"id., at 91, was denied using identical language.
The Church brought suit in the District Court, challenging the denial as a violation of the Freedom of Speech and Assembly Clauses, the Free Exercise Clause, and the Establishment Clause of theFirst Amendment, as well as the Equal Protection Clause of theFourteenth Amendment. As to each cause of action, the Church alleged that the actions were undertaken under color of state law, in violation of42 U.S.C. § 1983. The District Court granted summary judgment for respondents, rejecting all the Church's claims. With respect to the free speech claim under theFirst Amendment, the District Court characterized the District's facilities as a "limited public forum." The court noted that the enumerated purposes for which § 414 allowed access to school facilities did not include religious worship or instruction, that Rule 7 explicitly proscribes using school facilities for religious purposes, and that the Church had conceded that its showing of the film series would be for religious purposes.770 F. Supp. 91,92,98-99(E.D.N.Y. 1991). The District Court stated that, once a limited public forum is opened to a particular type of speech, selectively denying access to other activities of the same genre is forbidden.Id., at 99. Noting that the District had not opened its facilities to organizationsPage 390similar to Lamb's Chapel for religious purposes, the District Court held that the denial in this case was viewpoint-neutral and, hence, not a violation of the Freedom of Speech Clause.Ibid. The District Court also rejected the assertion by the Church that denying its application demonstrated a hostility to religion and advancement of nonreligion not justified under the Establishment of Religion Clause of theFirst Amendment.736 F. Supp. 1247,1253(1990).
The Court of Appeals affirmed the judgment of the District Court "in all respects."959 F.2d 381,389(CA2 1992). It held that the school property, when not in use for school purposes, was neither a traditional nor a designated public forum; rather, it was a limited public forum open only for designated purposes, a classification that "allows it to remain nonpublic except as to specified uses."Id., at 386. The court observed that exclusions in such a forum need only be reasonable and viewpoint-neutral,ibid., and ruled that denying access to the Church for the purpose of showing its film did not violate this standard. Because the holding below was questionable under our decisions, we granted the petition for certiorari,506 U.S. 813(1992), which in principal part challenged the holding below as contrary to the Free Speech Clause of theFirst Amendment.4
II
[There is no question that the District, like the private owner of property, may legally preserve the property under its control for the use to which it is dedicated.]Corneliusv. NAACP Legal Defense Ed.Fund, Inc.,473 U.S. 788,800(1985);Perry Ed. Assn. v. Perry Local Educators' Assn.,460 U.S. 37,46(1983);Postal Service v. Council of Greenburgh Civic Assns.,453 U.S. 114,Page 391129-130 (1981);Greer v. Spock,424 U.S. 828,836(1976);Adderley v.Florida,385 U.S. 39,47(1966). It is also common ground that the District need not have permitted after-hours use of its property for any of the uses permitted by § 414 N.Y. Educ. Law. The District, however, did open its property for 2 of the 10 uses permitted by § 414. The Church argued below that, because under Rule 10 of the rules issued by the District, school property could be used for "social, civic, and recreational" purposes, the District had opened its property for such a wide variety of communicative purposes that restrictions on communicative uses of the property were subject to the same constitutional limitations as restrictions in traditional public forums such as parks and sidewalks. Hence, its view was that subject matter or speaker exclusions on District property were required to be justified by a compelling state interest, and to be narrowly drawn to achieve that end. SeePerry, supra, at 45;Cornelius, supra, 800. Both the District Court and the Court of Appeals rejected this submission, which is also presented to this Court. The argument has considerable force, for the District's property is heavily used by a wide variety of private organizations, including some that presented a "close question," which the Court of Appeals resolved in the District's favor, as to whether the District had in fact already opened its property for religious uses.959 F.2d, at 387.5Page 392We need not rule on this issue, however, for even if the courts below were correct in this respect — and we shall assume for present purposes that they were — the judgment below must he reversed.
With respect to public property that is not a designated public forum open for indiscriminate public use for communicative purposes, we have said that "[c]ontrol over access to a nonpublic forum can be based on subject matter and speaker identity so long as the distinctions drawn are reasonable in light of the purposePage 393served by the forum and are viewpoint-neutral."Cornelius,473 U.S., at 806, citingPerry Education Assn.,supra, at 49. The Court of Appeals appeared to recognize that the total ban on using District property for religious purposes could surviveFirst Amendmentchallenge only if excluding this category of speech was reasonable and viewpoint-neutral. The court's conclusion in this case was that Rule 7 met this test. We cannot agree with this holding, for Rule 7 was unconstitutionally applied in this case.6
The Court of Appeals thought that the application of Rule 7 in this case was viewpoint neutral because it had been, and would be, applied in the same way to all uses of school property for religious purposes. That all religions and all uses for religious purposes are treated alike under Rule 7, however, does not answer the critical question whether it discriminates on the basis of viewpoint to permit school property to be used for the presentation of all views about family issues and childrearing except those dealing with the subject matter from a religious standpoint.
There is no suggestion from the courts below or from the District or the State that a lecture or film about childrearing and family values would not be a use for social or civic purposes otherwise permitted by Rule 10. That subject matter is not one that the District has placed off limits to any and all speakers. Nor is there any indication in the record before us that the application to exhibit the particular film series involved here was, or would have been, denied for any reason other than the fact that the presentation would havePage 394been from a religious perspective. In our view, denial on that basis was plainly invalid under our holding inCornelius, supra, at 806, that
"[al]though a speaker may be excluded from a nonpublic forum if he wishes to address a topic not encompassed within the purpose of the forum . . . or if he is not a member of the class of speakers for whose special benefit the forum was created . . ., the government violates theFirst Amendmentwhen it denies access to a speaker solely to suppress the point of view he espouses on an otherwise includible subject."
The film series involved here no doubt dealt with a subject otherwise permissible under Rule 10, and its exhibition was denied solely because the film series dealt with the subject from a religious standpoint. The principle that has emerged from our cases "is that theFirst Amendmentforbids the government to regulate speech in ways that favor some viewpoints or ideas at the expense of others."City Council of LosAngeles v. Taxpayers for Vincent,466 U.S. 789,804(1984). That principle applies in the circumstances of this case; as Judge Posner said for the Court of Appeals, for the Seventh Circuit, to discriminate "against a particular point of view . . . would . . . flunk the test . . . [of]Cornelius, provided that the defendants have no defense based on the establishment clause."May v. Evansville-VanderburghSchool Corp.,787 F.2d 1105,1114(1986).
The District, as a respondent, would save its judgment below on the ground that to permit its property to be used for religious purposes would be an establishment of religion forbidden by theFirst Amendment. This Court suggested inWidmar v. Vincent,454 U.S. 263,271(1981), that the interest of the State in avoiding an Establishment Clause violation "may be [a] compelling" one justifying an abridgment of free speech otherwise protected by theFirst Amendment; but the Court went on to hold that permittingPage 395use of university property for religious purposes under the open access policy involved there would not be incompatible with the Court's Establishment Clause cases.
We have no more trouble than did theWidmarCourt in disposing of the claimed defense on the ground that the posited fears of an Establishment Clause violation are unfounded. The showing of this film series would not have been during school hours, would not have been sponsored by the school, and would have been open to the public, not just to church members. The District property had repeatedly been used by a wide variety of private organizations. Under these circumstances, as inWidmar, there would have been [no realistic danger] that the community would [think that the District was [endorsing religion] or any particular creed,] and any benefit to religion or to the Church would have been no more than incidental. As inWidmar, supra, at 271-272, permitting District property to be used to exhibit the film series involved in this case would not have been an establishment of religion under the three-part test articulated inLemon v. Kurtzman,403 U.S. 602(1971): the challenged governmental action has a secular purpose, does not have the principal or primary effect of advancing or inhibiting religion, and does not foster an excessive entanglement with religion.7
The District also submits that it justifiably denied use of its property to a "radical" church for the purpose of proselytizing, since to do so would lead to threats of public unrest and even violence. Brief for Respondent Center MorichesPage 396Union Free School Districtet al. 4-5, 11-12, 24. There is nothing in the record to support such a justification, which in any event would be difficult to defend as a reason to deny the presentation of a religious point of view about a subject the District otherwise opens to discussion on District property.
We note that the Attorney General New York State, a respondent here, does not rely on either the Establishment Clause or possible danger to the public peace in supporting the judgment below. Rather, he submits that the exclusion is justified because the purpose of the access rules is to promote the interests of the public in general, rather than sectarian or other private interests. In light of the variety of the uses of District property that have been permitted under Rule 10, this approach has its difficulties. This is particularly so since Rule 10 states that District property may be used for social, civic, or recreational use "only if it can be nonexclusive and open to all residents of the school district that form a homogeneous group deemed relevant to the event." App. to Pet. for Cert. 57a. At least arguably, the Rule does not require that permitted uses need be open to the public at large. However that may be, this was not the basis of the judgment that we are reviewing. The Court of Appeals, as we understand it, ruled that, because the District had the power to permit or exclude certain subject matters, it was entitled to deny use for any religious purpose, including the purpose in this case. The Attorney General also defends this as a permissible subject matter exclusion, rather than a denial based on viewpoint, a submission that we have already rejected.
The Attorney General also argues that there is no express finding below that the Church's application would have been granted absent the religious connection. This fact is beside the point for the purposes of this opinion, which is concerned with the validity of the stated reason for denying the Church'sPage 397application, namely, that the film series sought to be shown "appeared to be church-related."
For the reasons stated in this opinion, the judgment of the Court of Appeals isReversed.
As to the Court's invocation of theLemontest: like some ghoul in a late-night horror movie that repeatedly sits up in its grave and shuffles abroad after being repeatedly killed and buried,Lemonstalks our Establishment Clause jurisprudence once again, frightening the little children and school attorneys of Center Moriches Union Free School District. Its most recent burial, only last Term, was, to be sure, not fully six feet under: Our decision inLee v.Weisman,505 U.S. 577,586-587(1992), conspicuously avoided using the supposed "test," but also declined the invitation to repudiate it. Over the years, however, no fewer than five of the currently sitting Justices have, in their own opinions, personally driven pencils through the creature's heart (the author of today's opinion repeatedly), and a sixth has joined an opinion doing so. See,e.g., Weisman, supra, at 644 (SCALIA, J., joined by,inter alios, THOMAS, J., dissenting);Allegheny County v. American Civil Liberties Union, Greater PittsburghChapter,492 U.S. 573,655-657(1989) (KENNEDY, J., concurring in judgment in part and dissenting in part);Corporation of Presiding Bishop of Churchof Jesus Christ of Latter-day Saints v. Amos,483 U.S. 327,346-349(1987) (O'CONNOR, J., concurring in judgment);Wallace v. Jaffree,472 U.S. 38,107-113(1985) (REHNQUIST, J., dissenting);id., at 90-91 (WHITE, J., dissenting);School Dist. of Grand Rapids v. Ball,473 U.S. 373,400(1985) (WHITE, J., dissenting);Widmar v. Vincent,454 U.S. 263,282(1981) (WHITE, J., dissenting);New York v. Cathedral Academy,434 U.S. 125,Page 399134-135 (1977) (WHITE, J., dissenting);Roemer v. Board ofPub. Works, of Md.,426 U.S. 736,768(1976) (WHITE, J., concurring in judgment);Committee for Public Educ. Religious Liberty v.Nyquist,413 U.S. 756,820(1973) (WHITE, J., dissenting).
The secret of theLemontest's survival, I think, is that it is so easy to kill. It is there to scare us (and our audience) when we wish it to do so, but we can command it to return to the tomb at will.See, e.g.,Lynch v. Donnelly,465 U.S. 668,679(1984) (noting instances in which Court has not appliedLemontest). When we wish to strike down a practice it forbids, we invoke it,see, e.g.,Aguilar v. Fenton,473 U.S. 402(1985) (striking down state remedial education program administered in part in parochial schools); when we wish to uphold a practice it forbids, we ignore it entirely,see Marshv. Chambers,463 U.S. 783(1983) (upholding state legislative chaplains). Sometimes, we take a middle course, calling its three prongs "no more than helpful signposts,"Hunt v. McNair,413 U.S. 734,741(1973). Such a docile and useful monster is worth keeping around, at least in a somnolent state; one never knows when one might need him.
For my part, I agree with the long list of constitutional scholars who have criticizedLemonand bemoaned the strange Establishment Clause geometry of crooked lines and wavering shapes its intermittent use has produced.See, e.g., Choper, The Establishment Clause and Aid to Parochial Schools — An Update, 75 Calif. L. Rev. 5 (1987); Marshall, "We Know It When We See It": The Supreme Court and Establishment, 59 S.Cal. L. Rev. 495 (1986); McConnell, Accommodation of Religion, 1985 S.Ct. Rev. 1; Kurland, The Religion Clauses and the Burger Court, 34 Cath. U. L. Rev. 1 (1984); R. Cord, Separation of Church and State (1982); Choper, The Religion Clauses of theFirst Amendment: Reconciling the Conflict, 41 U.Pitt. L. Rev. 673 (1980). I will decline to applyLemon— whether it validates or invalidates the government action inPage 400question — and therefore cannot Join the opinion of the Court today.fn*
I cannot join for yet another reason: the Court's statement that the proposed use of the school's facilities is constitutional because (among other things) it would not signal endorsement of religion in general.Ante, at 395. What a strange notion, that a Constitution whichitselfgives "religion in general" preferential treatment (I refer to the Free Exercise Clause) forbids endorsement of religion in general. The attorney general of New York not only agrees with that strange notion, he has an explanation for it: "Religious advocacy," he writes, "serves the community only in the eyes of its adherents, and yields a benefit only to those who already believe." Brief for Respondent Attorney General 24. That wasnotthe view of those who adopted our Constitution, who believed that the public virtues inculcated by religion are a public good. It suffices to point out that, during the summer of 1789, when it was in the process of drafting theFirst Amendment, Congress enacted the Northwest Territory Ordinance of that the Confederation Congress had adopted, in 1787 — Article III of which provides, "Religion, morality, and knowledge,being necessaryto good government and the happiness of mankind, schools and the means of education shall forever be encouraged." Unsurprisingly, then, indifference to "religion in general" is not what our cases, both old and recent, demand. See,e.g., Zorach v.Clauson,343 U.S. 306,313-314(1952) ("When the statePage 401encourages religious instruction or cooperates with religious authorities by adjusting the schedule of public events to sectarian needs, it follows the best of our traditions");Walz v.Tax Comm'n of New York City,397 U.S. 664(1970) (upholding property tax exemption for church property);Lynch,465 U.S., at 673(the Constitution "affirmatively mandates accommodation, not merely tolerance, of all religions. . . . Anything less would require the `callous indifference' we have said was never intended" (citations omitted));id., at 683 ("Our precedents plainly contemplate th that, on occasion, some advancement of religion will result from governmental action");Marsh, supra; Corporation of Presiding Bishop of Church ofJesus christ of Latter-day Saints v. Amos,483 U.S. 327(1987)(exemption for religious organizations from certain provisions of Civil Rights Act).
* * * *
For the reasons given by the Court, I agree that the Free Speech Clause of theFirst Amendmentforbids what respondents have done here. As for the asserted Establishment Clause justification, I would hold, simply and clearly, that giving Lamb's Chapel nondiscriminatory access to school facilities cannot violate that provision because it does not signify state or local embrace of a particular religious sect.Page 402
- Page 386 Briefs of amici curiae urging reversal were filed for the United States bySolicitor General Starr, Assistant Attorney General Gerson, DeputySolicitor General Roberts, Edward C. DuMont, Anthony J. Steinmeyer, andLowell V. Sturgill, Jr.; for the American Civil Liberties Union et al.by David H. Remes, T. Jeremy Gunn, Steven R. Shapiro, John A. Powell, andElliot M. Mincberg; for the American Federation of Labor and Congress ofIndustrial Organizations by Robert M. Weinberg, Laurence Gold, and WalterA. Kamiat; for the Christian Legal Society et al. by Kimberlee Wood Colby,Steven T. McFarland, Bradley P. Jacob, and Karon Owen Bowdre; forConcerned Women for America et al. by Wendell R. Bird and David J. Myers;for the National Jewish Commission on Law and Public Affairs by NathanLewin and Dennis Rapps; and for the Rutherford Institute by James J.Knicely and John W. Whitehead.Jay Worona, Pilar Sokol, and Louis Grumetfiled a brief for the New York State School Boards Association et al. as amici curiae urging affirmance. ↩
- Page 386 Section 414(1)(e) authorizes the use of school property "[f]or polling places for holding primaries and elections and for the registration of voters and for holding political meetings. But no meetings sponsored by political organizations shall be permitted unless authorized by a vote of a district meeting, held as provided by law, or, in cities by the board of education thereof." ↩
- Page 387 Shortly before the first of these requests, the Church had applied for permission to use school rooms for its Sunday morning services and for Sunday School. The hours specified were 9 a.m. to 1 p.m. and the timePage 388period one year beginning in the next month.959 F.2d 381,383(CA2 1992). Within a few days, the District wrote petitioners that the application "requesting use of the high school for your Sunday services" was denied, citing both N.Y. Educ. Law §414and the District's Rule 7 barring uses for religious purposes. The Church did not challenge this denial in the courts, and the validity of this denial is not before us. ↩
- Page 388 "Turn Your Heart Toward Homeis available now in a series of six discussion-provoking films:
"1) A FATHER LOOKS BACK emphasizes how swiftly time passes, and appeals to all parents to "turn their hearts toward home" during the all-important childrearing years. (60 minutes.)
"2) POWER IN PARENTING: THE YOUNG CHILD begins by exploring the inherent nature of power, and offers many practical helps for facing the battlegrounds in childrearing — bedtime, mealtime and other confrontations so familiar to parents. Dr. Dobson also takes a look at areas of conflict in marriage and other adult relationships. (60 minutes.)
"3) POWER IN PARENTING: THE ADOLESCENT discusses father/daughter and mother/son relationships, and the importance of allowing children to grow to develop as individuals. Dr. Dobson also encourages parents to free themselves of undeserved guilt when their teenagers choose to rebel. (45 minutes.)
"4) THE FAMILY UNDER FIRE views the family in the context of today's society, where a "civil war of values" is being waged. Dr. Dobson urges parents to look at the effects of governmental interference, abortion and pornography, and to get involved. To preserve what they care about most — their own families! (52minutes.)Note: This film contains explicit information regarding thepornography industry. Not recommended for young audiences.
"5) OVERCOMING A PAINFUL CHILDHOOD includes Shirley Dobson's intimate memories of a difficult childhood with her alcoholicPage 389father. Mrs. Dobson recalls the influences which brought her to a loving God who saw her personal circumstances and heard her cries for help. (40 minutes.)
"6) THE HERITAGE presents Dr. Dobson's powerful closing remarks. Here he speaks clearly and convincingly of our traditional values which, if properly employed and defended, can assure happy, healthy, strengthened homes and family relationships in the years to come. (60 minutes.)" App. 87-88. ↩ - Page 390 The petition also presses the claim by the, Church, rejected by both courts below, that the rejection of its application to exhibit its film series violated the Establishment Clause because it and Rule 7's categorical refusal to permit District property to be used for religious purposes demonstrate hostility to religion. Because we reverse on another ground, we need not decide what merit this submission might have. ↩
- Page 391 In support of its case in the District Court, the Church presented the following sampling of the uses that had been permitted under Rule 10 in 1987 and 1988:
A New Age religious group known as the "Mind Center" Southern Harmonize Gospel Singers Salvation Army Youth Band Hampton Council of Churches' Billy Taylor Concert Center Moriches Co-op Nursery School's Quilting Bee Manorville Humane Society's Chinese Auction Moriches Bay Power SquadronPage 392Unkechaug Dance Group Paul Gibson's Baseball Clinic Moriches Bay Civic Association Moriches Chamber of Commerce's Town Fair Day Center Moriches Drama Club Center Moriches Music Award Associations' `Amahl the Night Visitors' Saint John's Track and Field Program Girl Scouts of Suffolk [C]ounty Cub Scouts Pack 23 Boy Scout Troop #414."770 F. Supp. 91,93, n. # 4 (E.D.N.Y. 1991).
The Church claimed that the first three uses listed above demonstrated that Rule 10 actually permitted the District property to be used for religious purposes as well as a great assortment of other uses. The first item listed is particularly interesting and relevant to the issue before us. The District Court referred to this item as "a lecture series by the Mind Center, purportedly a New Age religious group."Id., at 93. The Court of Appeals described it as follows:
"The lecture series, "Psychology and The Unknown," by Jerry Huck, was sponsored by the Center Moriches Free Public Library. The library's newsletter characterized Mr. Huck as a psychotherapist who would discuss such topics as parapsychology, transpersonal psychology, physics and metaphysics in his night series of lectures. Mr. Huck testified that he lectured principally on parapsychology, which he defined by "reference to the human unconscious, the mind, the unconscious emotional system or the body system." When asked whether his lecture involved matters of both a spiritual and a scientific nature, Mr. Huck responded: "It was all science. Anything I speak on based on parapsychology, analytic, quantum physicists [sic]." Although some incidental reference to religious matters apparently was made in the lectures, Mr. Huck himself characterized such matters as `a fascinating sideline," and "not the purpose of the [lecture].'"959 F.2d, at 388. ↩ - Page 393 Although the Court of Appeals apparently held that Rule 7 was reasonable as well as viewpoint-neutral, the court uttered not a word in support of its reasonableness holding. If Rule 7 were to be held unreasonable, it could be held facially invalid, that is, it might be held that the rule could in no circumstances be applied to religious speech or religious communicative conduct. In view of our disposition of this case, we need not pursue this issue. ↩
- Page 395 While we are somewhat diverted by JUSTICE SCALIA's evening at the cinema,post, at 393-399, we return to the reality that there is a proper way to inter an established decision, andLemon, however frightening it might be to some, has not been overruled. This case, likeCorporationof Presiding Bishop of Church of Jesus Christ of Latter-day Saints v.Amos,483 U.S. 327(1987), presents no occasion to do so. JUSTICE SCALIA apparently was less haunted by the ghosts of the living when he joined the opinion of the Court in that case. ↩
- Page 400 The Court correctly notes,ante, at 395, n. 7, that I joined the opinion inCorporation of Presiding Bishop of Church of Jesus Christ ofLatter-day Saints v. Amos,483 U.S. 327(1987), which considered theLemontest. Lacking a majority at that time to abandonLemon, we necessarily focused on that test, which had been the exclusive basis for the lower court's judgment. Here, of course, the lower court did not mentionLemon, and indeed did not even address any Establishment Clause argument on behalf of respondents. Thus, the Court is ultimately correct thatPresiding Bishopprovides a useful comparison: It was as impossible to avoidLemonthere as it is unnecessary to injectLemonhere. ↩